do it; the exhibition between actualization and virtualization, repetition and difference

The interest in the notion of interpretation as an artistic principle. That was the starting point for the project do it. Today, five years later, do it consists of three parts; do it museum, do it home version and do it tv. Art Orbit is happy to present seventeen videoclips produced by do it tv. But first one of the originator of do it, Swiss curator Hans Ulrich Obrist, tells the story of the ever expanding project.

by HANS ULRICH OBRIST



do it began in 1993 with a discussion between Christian Boltanski, Bertrand Lavier, and myself in the Cafe Select, Paris. Both artists have been interested in various forms of instructional procedures since the early 1970s, and that evening they spoke of the instructions contained within their own work.
    Since the 1970s Lavier has made many works that contain written instructions in order to observe the effects of translation on an artwork as it moves in and out of various permutations of language. Boltanski, like Lavier, is also interested in the notion of interpretation as an artistic principle. He thinks of his instructions for installations as analogous to musical scores which, like an opera or symphony, go through countless realizations as they are carried out and interpreted by others.
    From this encounter arose the idea of an exhibition of do-it-yourself descriptions or procedural instructions which, until a venue is found, exist in a static condition. Like a musical score, everything is there but the sound.

"Shouldn't scores be simply published in the newspaper, or available as printed cards or sheets of paper to be sent to anyone?"
George Brecht, Notebooks 1I II III, Verlag Der Buchhandlung Walter Koenig, 19__

do it (TV)
A do it version, consisting of do it video clips has been produced by the Vienna-based museum in progress and the Austrian TV Institute, ORF. The clips, which artists conceive themselves, include to date work by artists Gilbert & George, Leon Golub, Douglas Gordon, Marie-Ange Guilleminot, Shere Hite, Robert Jelinek, Ilya Kabakov, Jonas Mekas, Eileen Myles, Yoko Ono, Steven Pippin, Michelangelo Pistoletto, Michael Smith, Nancy Spero, Dave Stewart, Rirkrit Tiravanija, Erwin Wurm. Selections from do it (TV) can be seen in conjunction with do it (museum).

do it (tv), RealVideo clips

do it (tv) nr. 1; Shere Hite

do it (tv) nr. 2; Dave Stewart

do it (tv) nr. 3; Gilbert & George

do it (tv) nr. 4; Michelangelo Pistoletto

do it (tv) nr. 5; Steven Pippin

do it (tv) nr. 6; Yoko Ono

do it (tv) nr. 7; Erwin Wurm

do it (tv) nr. 8; Leon Golub

do it (tv) nr. 9; Nancy Spero

do it (tv) nr. 10; Lawrence Weiner

do it (tv) nr. 11; Eileen Miles

do it (tv) nr. 12; Rirkrit Tiravanija

do it (tv) nr. 13; Jonas Mekas

do it (tv) nr. 14; Ilya Kabakov

do it (tv) nr. 15; Michael Smith

do it (tv) nr. 16; Damien Hirst

do it (tv) nr. 17; Robert Jelinek


do it (museum)
In 1994, in cooperation with the AFAA (Action Francaise d'Action Artistique), twelve original do it texts were translated into eight languages and sent as a diplomatic dispatch to each country with which France maintains diplomatic relations. The first do it took place in September 1994 in the Ritter Kunsthalle in Klagenfurt, Austria, and the exhibition has since been realized in Bangkok, Bogota, Brisbane, Geneva, Glasgow, Helsinki, Ljubljana, Nantes, Paris, Reykjavik, Siena, Thallin, and Uppsala.

do it follows a few "rules of the game:"
   1) Each museum must select and create at least fifteen of the thirty potential actions/artworks. The process of selection ensures that not only will the individual artworks diverge (like Lavier's translations) as a result of interpretation, but that a new group constellation will emerge each time the exhibition is presented.
   2) The instructions are to be realized by museum personnel or by the community at large. Neither the exhibition curator nor the artists are to be involved in the realization of the exhibition. There will be no artist-created "original."
   3) The participating artists' do-it-yourself descriptions from which the exhibition is recreated each time should be approached with a spirit of "free interpretation." There will be no traditional "signature" of the artist so that do it artworks cannot accrue a static "character."
   4) At the end of each do it exhibition the presenting institution is obliged to destroy the artworks and the instructions from which they were created, thus removing the possibility that do it artworks can become standing exhibition pieces or fetishes. (See # 6 for exceptions.)
   5) The discrete components from which the artworks were made are to be returned to their original context, making do it almost completely reversible. The mundane is transformed into the uncommon and is then converted back into the everyday. do it appears in order to disappear.
   6) Several artists have proposed an alternative to the total reversal and destruction of do it exhibitions -- a do it "economy" -- whereby artworks realized per the artists' instructions may be "authorized" as "originals" and in this way become the property of museum visitors or even institutionalized as part of a museum collection through a one-time payment to the artist.
   7) Each artist participating in do it receives complete photographic documentation of their work.

do it stems from an open exhibition model, an exhibition in progress. Individual instructions can open empty spaces for occupation and invoke possibilities for the interpretation and rephrasing of artworks in a totally free manner. do it effects interpretations based on location, and calls for a dovetailing of local structures with the artworks themselves.
   The diverse cities in which do it takes place actively construct the artwork context and endow it with their individual marks or distinctions. For example, some of the artist's instructions specify the participation of community members. Most instructions are relational in that they construct bridges between various communities and performance sites. The everyday, profane context of the exhibition site flows into the exhibition space according to the individual artists' instructions. The boundaries between interior and exterior become porous.
    It is important to bear in mind that do it is less concerned with copies, images, or reproductions of artworks, than with human interpretation. No artworks are shipped to the venues, instead everyday actions and materials serve as the starting point for the artworks to be recreated at each "performance site" according to the artists' written instructions.
    Each realization of do it occurs as an activity in time and space. The essential nature of this activity is imprecise and can be located somewhere between permutation and negotiation within a field of tension described by repetition and difference. Meaning is multiplied as the various interpretations of the texts accumulate venue after venue. No two interpretations of the same instructions are ever identical.

do it (home version)
do it (home version) is concerned with the home use of artists' do-it-yourself instructions. In 1995 when I flew back to London from Glasgow the plane circled for more than an hour over the suburbs of London for forty minutes before landing. While we circled I imagined the same record, playing simultaneously in some of the suburban homes below. Here, someone had tuned it in on the radio or on TV, there someone had taped it or bought the record and brought it home to play.
    My imaginings were not concerned with the idea that an identical event take place in every house over which the plane circled, but focused rather on the hypothetical and playful notion of dispersion, and the potential of such a thing as an art exhibition to extend beyond its traditional limits. Thus arose the idea of a do it home version in the form of a book and a web site with texts for home use.
    As I write, I have received approximately two hundred contributions from all over the world, from philosophers, scientists, poets, and musicians, twenty-two of which are included in this exhibition and are intended for you to devise at home.

The complete do its will be published in a do-it-yourself manual by Robert Violette in 1998.

The museum version of do it is currently touring the USA as an ICI production for more information on the show and the catalogue contact ICI Independent Curators Incorporate Fax 001 212 477 47 81 ~